vivie72 Dec. 30, 2024, 6:52 a.m.

Book Review Sample: Human Connection in Toni's 'Sula' and O’Brien’s 'The Things They Carried'

English 17/5/2024 The Price of Identity: Examining Human Connection in Toni Morrison’s Sula and Tim O’Brien’s The Things They Carried Both Toni Morrison’s Sula and Tim O’Brien’s The Things They Carried delve into the intricacies of human connection, revealing the challenges of belonging to a group and the isolation that often accompanies it. Morrison’s Sula critiques the constraints and complexities within the African American community, while O’Brien’s The Things They Carried examines the psychological toll of war and the role of camaraderie in coping with the horrors of combat. Together, these works provide profound insights into how social circumstances shape identity and the importance of human connection. Human Connection and Isolation in Sula In Sula, the Bottom—a close-knit African American community—symbolizes collective human connection. Despite being marginalized, the Bottom fosters a sense of unity, shared history, and mutual support. However, this solidarity comes at a cost: strict adherence to social conventions, particularly regarding gender roles and beauty standards. Sula Peace, the novel’s titular character, disrupts this harmony when she returns to the Bottom after a ten-year absence. Her rejection of traditional family roles and her pursuit of individuality alienate her from the community, which views her with hostility and suspicion. Sula’s isolation underscores a central theme: while personal freedom is empowering, it often comes at the expense of meaningful human connections. Her loneliness, particularly at the end of her life, highlights the emotional void caused by disconnection, emphasizing that self-fulfillment is incomplete without social bonds. Sula’s complex friendship with Nel Wright further illustrates the fragile nature of human connections. Despite societal expectations, their bond transcends personal differences and provides a sanctuary of mutual understanding. However, this connection is tested and ultimately shattered when Sula betrays Nel by sleeping with her husband. This betrayal underscores how easily trust can be eroded by moral failings and personal desires. Feminist scholar Bell Hooks, in her book We Real Cool: Black Men and Male Identity (2004), critiques how communities often enforce patriarchal norms, limiting women’s freedom while also fostering resilience and solidarity. Nel’s journey reflects this tension. Initially defying societal expectations through her friendship with Sula, Nel eventually prioritizes the stability and acceptance of the Bottom’s traditional values. This evolution highlights the complex interplay between individuality and social norms within African American communities. The novel also explores familial connections, particularly through Sula’s unconventional matriarchal family. Her grandmother, Eva Peace, sacrifices her leg to secure insurance money to support her children, demonstrating the depth of familial love. However, Eva’s decision to euthanize her son, Plum, illustrates the darker, more controlling aspects of familial bonds. These dynamics highlight how family ties can simultaneously nurture and constrain individual identity. The Bonds of Brotherhood in The Things They Carried Tim O’Brien’s The Things They Carried examines the profound connections forged among soldiers during the Vietnam War. These bonds are born of shared experiences: the constant threat of death, the psychological burdens of combat, and the unspoken understanding of each other’s fears and vulnerabilities. However, the camaraderie among soldiers comes with a cost. To maintain their place within the group, they suppress vulnerability and carry not only physical loads but also the emotional weight of performing strength. Psychologist Jonathan Shay, in Apollo in Vietnam (2017), describes this phenomenon as “moral injury”—the psychological damage caused by actions or experiences that violate one’s core moral beliefs. Rat Kiley, a character in O’Brien’s book, exemplifies this. Beneath his bravado lies a reservoir of trauma and fear, which surfaces when the demands of war break through his carefully constructed facade. In addition to the bonds formed among comrades, the soldiers’ connections with loved ones back home serve as lifelines. Letters, photographs, and mementos provide solace amidst the chaos of war. For example, Lieutenant Jimmy Cross treasures letters from Martha, clinging to the hope of love and a life beyond the battlefield. These connections, however, are strained by the passage of time, distance, and the inevitable changes in their lives at home. Storytelling emerges as a powerful tool for maintaining connections between the living and the fallen. By sharing stories, the soldiers preserve the memories of their comrades and process their grief, creating a bridge between the past and the present. O’Brien underscores the role of storytelling in ensuring that the sacrifices of the dead are not forgotten, keeping their legacies alive. The Power of Human Connection Both Sula and The Things They Carried explore the profound impact of human connection on identity and emotional well-being. In The Things They Carried, the soldiers’ bonds help them navigate the trauma of war, providing a support system that fosters resilience and belonging. In contrast, Sula illustrates the consequences of rejecting communal ties. Sula’s pursuit of individuality leads to profound isolation, leaving her yearning for acceptance and connection. These contrasting narratives highlight a universal truth: while individuality is important, human connection is essential for fulfillment. As social psychologist Matthew Lieberman (2013) asserts, our need for connection is as fundamental as our need for food and water. Social pain, such as heartbreak or loneliness, is as real and impactful as physical pain. Lieberman’s theory finds resonance in both Sula and The Things They Carried, demonstrating that human connection is vital to our sense of self and our ability to thrive. Conclusion By examining Sula and The Things They Carried, we gain a deeper understanding of the complexities of human connection and its role in shaping identity. Both works underscore the importance of balancing individuality with belonging, revealing that true fulfillment comes from meaningful relationships. If you’re looking to analyze literary works or need expert guidance on essay writing, our team of professional writers is here to help. Whether you’re exploring complex themes or crafting a standout college essay, we’ve got you covered. Works Cited Goleman, Daniel. “Why We Are Wired to Connect.” Scientific American, 1 Oct. 2013, www.scientificamerican.com/article/why-we-are-wired-to-connect/. Hooks, Bell. We Real Cool: Black Men and Male Identity. Routledge, 2004. Lieberman, Matthew. Social: Why Our Brains Are Wired to Connect. Crown, 2013. Morrison, Toni. Sula. Alfred A. Knopf, 1973. National Scientific Council on the Developing Child. Place Matters: The Environment We Create Shapes the Foundations of Healthy Development. Working Paper No. 16. 2023, developingchild.harvard.edu. O’Brien, Tim. The Things They Carried. Houghton Mifflin Harcourt, 1990. Shay, Jonathan. Apollo in Vietnam. 2017.

vivie72 Dec. 30, 2024, 6:45 a.m.

Essay Outline Sample: Addiction among the youth

Cardi B. Outline Introduction Paragraph Topic: Addiction among the youth Thesis statement: The main social problem that the youth are struggling with currently is drug addiction. Introduction overview (state the significance of the topic): This topic is significant as it will give me insights on how to deal with addicted youth in my line of work. Body Paragraph 1 Topic: Drug addiction is the abuse of drugs to a point where the body cannot do without it. Supporting Sentence 1: The risk of developing an addiction is especially high during adolescence and young adulthood. Supporting Sentence 2: Addiction is a worldwide menace and families and communities are suffering because of it’s widespread impact. Supporting Sentence 3: Addiction is a brain-based disorder. Body Paragraph 2 Topic: There are numerous negative impacts of drug addiction on the youth. Supporting Sentence 1: They become unproductivity as they spend most of their time high. Supporting Sentence 2: Drug addicts expose themselves to some health issues including mental illnesses and cancer. Supporting Sentence 3: They become social burdens to their families and community. Body Paragraph 3 Topic: There are treatment and recovery options for drug addiction. Supporting Sentence 1: Treatment can be done using other drugs depending on what one is addicted to. Supporting Sentence 2: Therapy and rehabilitation are important to change the addict’s mentality. Supporting Sentence 3: Relapse is possible when the addict is not strong enough. Conclusion Overview: Drug addiction is an issue that is highly affecting the youth and is not getting enough attention. Provide a summary of your paper. This paper discusses what drug addiction is, its impact, and treatment options. References Ahmed, Bilal, et al. “Youth at Risk: The Alarming Issue of Drug Addiction in Academic Institutions in Pakistan.” Children and Youth Services Review, vol. 118, 2020, p. 105385., doi:10.1016/j.childyouth.2020.105385. Mishra, S., Rout, R. P., & Jayakrishnan, K. (2015). A Correlative Study to Assess the Internet Addiction and Health Status among the Students of SOA University Bhubaneswa. International Journal of Nursing Education, 7(4), 82–86. https://doi-org.carrington.idm.oclc.org/10.5958/0974-9357.2015.00198.1 “What Is Drug Addiction?” Drug Discovery for the Treatment of Addiction, 2014, pp. 1–17., doi:10.1002/9781118943670.ch1.

vivie72 Dec. 30, 2024, 6:33 a.m.

Cover Letter Sample

26 December 2024 The Dean Gurnick Academy [Address] [City, State] Dear Sir/Madam, I am excited to submit my application for the Nursing Program at Gurnick Academy, as advertised on your website. With my extensive experience in healthcare and my unwavering commitment to providing compassionate, patient-centered care, I am confident that I am well-prepared to excel in this program and contribute meaningfully to the nursing profession. As a Certified Nursing Assistant, I have dedicated myself to assisting patients with their daily living activities and healthcare needs. My organizational skills, patience, and calm demeanor have consistently enabled me to deliver exceptional care while fostering a supportive environment for both patients and colleagues. Beyond technical proficiency, my leadership skills inspire teamwork and ensure the consistent delivery of high-quality services. In addition to my CNA certification, I hold a Home Health Aide certification, which has equipped me to provide personal care to patients in their homes. My tenure at Vintage Faire Nursing and Rehabilitation Center allowed me to develop expertise in hygiene assistance, exercise program management, dietary preparation, and condition monitoring. This role also deepened my cultural sensitivity and my ability to adapt care approaches to diverse patient backgrounds, ensuring respectful and effective treatment. Currently, as a Licensed Vocational Nurse at Premier Healthcare Services, I provide bedside care under the supervision of registered nurses. My daily responsibilities include evaluating the medical conditions of at least 10 patients, recording intake and output, collecting samples for diagnostic testing, dressing wounds, treating bedsores, and administering massages. Over the past year, this role has honed my ability to work efficiently in high-pressure environments while maintaining meticulous attention to detail. Throughout my three years of healthcare experience, I have been recognized as a dedicated, reliable professional who thrives with minimal supervision. My adeptness at handling challenging situations with patients and their families, coupled with excellent verbal and written communication skills, underscores my readiness to succeed in advanced nursing education. Gurnick Academy's Nursing Program represents an ideal opportunity for me to enhance my clinical skills, deepen my knowledge, and advance my career as a healthcare professional. I am eager to immerse myself in a rigorous academic environment and learn from esteemed faculty while contributing my unique experiences and perspectives. Thank you for considering my application. I have attached my resume, which provides a detailed overview of my qualifications and work history. I look forward to the possibility of joining your program and contributing to the noble mission of improving patient care. Sincerely, Morty Bird

vivie72 Dec. 29, 2024, 6:33 a.m.

Research Paper Sample: Rastafari Culture

Introduction The word ‘Rastafarians’ is mostly associated with Jamaican people who highly advocate for marijuana smoking. Most people think of Rastafari as being just a Jamaican culture where people smoke a lot of marijuana, twist their hair into dreadlocks, and listen to reggae music. Well, this is not the case. Rastafari is a mindset, a religious movement, a social movement, as well as a way of life. It is a serious philosophy that borrows a lot from the Bible. In as much as some people join this culture as an excuse for doing drugs, most of its followers are true believers who often are highly misunderstood. The Rastafari culture has grown over the years and is now widespread all over the world, attracting more than one million followers. This piece provides a comprehensive anthropological survey of Rastafarianism as a culture, religion, and way of life for multiple people across the globe. Origin of Rastafari Culture Rastafari is a newly founded religious movement that originated in the 1930s in Jamaica after Haile Selassie I’s coronation as the emperor of Ethiopia from the year 1930 to 1974. According to Rastafarians, Haile Selassie was a manifestation of God, and therefore, regard him as God. He was to deliver the black man from exile after many years of slave trade and colonization by the Babylonians, who are the whites, and take them to the promised land Ethiopia, which is known as their Zion (McKeon, 2017). The religion developed from Marcus Garvey’s ideas, who was a political activist whose goal was to improve the lives of his fellow black people (Grant, 2002). Marcus Garvey had prophesied that a black king who would reign in Africa was Messiah’s second coming and he was going to save them from exile. The culture’s Afrocentric ideology was influenced by Jamaica’s rebellion against the British colonial culture. The reaction was highly influenced by Back-to-Africa and Ethiopianism as promoted by activists such as Marcus Garvey. Rastafari movement was officially started when some Christian clergymen, such as Leonard Howell, started proclaiming that Haile Selassie’s crowning as Emperor was a fulfillment of a Biblical prophecy (McKeon, 2017). The movement started growing from the 1930s and by the 1950s, there were conflicts between it and the rest of Jamaican community and this resulted in clashes with the law enforcement. It gained more fame in 1960s and 1970s especially due to Bob Marley’s influence through his inspirational music as well as other musicians. Despite its popularity, Rastafaris enthusiasm decreased in the 1980s after the death of Bob Marley and Haile Selassie. However, the movement is still active and has continued to gain popularity in not only Jamaica, but also the rest of the world. The majority of its followers are blacks although there are some people from other races such as Asians and Europeans (Beyer, 2017). Beliefs Haile Selassie 1 The word Rastafari was coined from Haile Selassie’s pre-regnal title, Ras, which means prince, and his name which was “Tafari Makonnen”. The Rastafari have different perceptions on the role Haile Selassie plays in their faith. However, one thing that is common to them all is that he is a central symbolic figure in their ideology. The Makonnen dynasty, where Selassie came from, claimed to be descendants of Queen of Sheba and Solomon from the Bible (Edmonds, 2012). Many Rastas believe that Haile Selassie was the Second Coming of Jesus. They see him as the Messiah that had been prophesied in the Old Testament of the Bible. This lot also believe that he is God’s manifestation and part of the holy trinity together with God the Father and God the Holy Spirit. Haile Selassie together with Jesus are believed to be descendants of David (Beyer, 2017). Other Rastas believe that Haile Selassie is not a reincarnation of Jesus but a person who embodied the teachings of Jesus. He is perceived as God’s messenger especially by African Rastas who know the political challenges they face in the continent. These Rastas think that perceiving Haile Selassie as God is naive and ignorant. In the 1960s the Rasta community had a firm belief that Haile Selassie would never die. Unfortunately, in 1974, Haile Selassie was overthrown by the military and he later died in 1975 (Beyer, 2017). This was a crisis for the Rasta community. Some of his followers that thought he would never die left the movement. People came up with all types of stories to explain the situation. Some said that the Western were providing misinformation about Haile Selassie’s death, especially because there was no body for proof. The body of Haile Selassie had been buried under his toilet in his palace. It was discovered in 1992. Some Rastas claimed that Haile went undercover and was now referred to Abba Keddus Keddus Keddus. Others believed that for sure his body had perished but he now lived as a spirit (Spencer, 1998). When arrive, Haile Selassie had declared that he was a staunch Christian (Edmonds, 2012). He acknowledged knowing about the Rastafari movement. In an interview, he stated, “I also met certain Rastafarians. I told them clearly that I am a man, that I am mortal, and that I will be replaced by the oncoming generation, and that they should never make a mistake in assuming or pretending that a human being is emanated from a deity." He did not encourage this movement, but he respected their beliefs. Some Rastas claim that his denial of being God was just proof that he was indeed God. However, history depicts Haile Selassie as a mere human being (Spencer, 1998). Grounding According to Rastafari, grounding means establishing a connection between people who think the same. It involves a ritual ceremony that takes place in a yard and is usually presided over by elders. Some of the activities that take place in the grounding ceremony include drumming, chanting, dancing, singing, and smoking ganja. Only men can attend grounding circles. Rasta men also get involved in reasoning where they discuss about issues that affect their culture. Grounding is essential for Rasta men as it strengthens their faith (Clarke, 1986). Morality The Rastafari community believes that they are descendants of Israelites and adhere to most of the moral code that has been stipulated in the old testament. Their greatest rule is love for all mankind. They condemn vices such as envy, jealousy, deceit and treachery. They also believe in giving more than they receive as this leaves room for more blessings from Jah. They are opposed to the pleasures of the world especially those involving getting drunk and acting disorderly. They worship one God, Jah, and Haile Selassie is a central part of that worship as he is also recognized as God’s reincarnation. They believe in living in peace, even with their enemies. To them, a morally upright man shall never die but will only be reincarnated to this earth as another form when their body perishes. Women Women in Rastafari culture are called queens. A woman's main role is to take good care of her king. They are also supposed to bear children and keep the home clean and organized. As a queen, a woman should not dress promiscuously, wear any makeup, or apply chemical to her hair. She is also required to cover her hair during prayers and acknowledge that she comes second to her husband. A Rasta woman should never be unfaithful to her husband and she should be very choosy with her words when addressing her man as he is a king to her. Utmost respect is expected of her towards her husband. In addition to that, women should not abort as this is considered as murder and they should not use contraception as it is a Babylonian's way to suppress the black man. The culture does not also allow women to be leaders. These rules were usually strictly followed by earlier Rastafari. However, nowadays women Rastas do not follow all the rules but live with what works for them (BBC, 2009). Language and Symbolism Rastafarians tend to avoid a language that objectify or degrade a person. They particularly use ‘I’ a lot to signify that self is divine. They use ‘I’ instead of me, and ‘I and I’ instead of we. It reminds them that they are human beings with worth, value, and dignity. They call their ways levity and encourage activities that make one feel alive and motivated. The Rasta colors are red, gold, green and sometimes black. According to Marcus Garvey, black symbolizes the black man, green symbolizes nature, red symbolizes martyrs’ blood, while gold is a symbol of wealth. The four colors are usually used together with a lion’s image to symbolize Haile Selassie (Edmonds, 2012). Music Rastafari music is known as Reggae and is characterized by chanting, drumming as well as dancing. Reggae music is mostly about praising Jah, preaching love and peace, and rejecting the Babylonians’ ways. Reggae music has been the most popular way of teaching the Rastafari culture. Rasta ritual rhythms are normally incorporated by reggae musicians. The songs also adopt the Rasta patois language, chants as well as motifs. Rasta culture also encourages positivity vibrations. In the 1970s, Bob Marley was the biggest influencer of the Rastafari culture. He was widely known as an innovative musician who was highly devoted to his faith. His album, Legend, had sold over 20 million copies in the year 2004 worldwide and currently over 11.5 million copies in the United States alone (Edmonds, 2012). Cannabis Smoking Marijuana forms a central part of being a Rastafari. It is considered a holy herb and is normally used for ritual exercise during groundings (Grant, 2002). Rastas do not only smoke marijuana. They also ingest it through tea and use it as a spice in food. It is also used for medicinal purposes. Some smoke it all the time, some use it sometimes, and other Rastas do not smoke it at all. They claim that they have already achieved a deeper consciousness level and so they do not need it. Rastas claim that using ganja is encouraged in the Bible particularly in the books of Revelation 22:2, Psalms 18.8, and Genesis 1.29. Rastas perceive marijuana as a supreme herb with healing properties and ability to induce feelings of love and peace. It allows one to be more aware of their inner consciousness and see life in a different perspective (Edmonds, 2012). Dreadlocks Another distinguishing aspect of the Rasta people is twisting of hair into dreadlocks. Apparently, Rastas believe that not shaving their hair is making a covenant with God. Unshaved hair has biblical significance as it symbolizes strength like that of Samson. The dreadlocked hair is inspired by a lion’s mane which is symbolic to Haile Selassie who is also called “the Conquering Lion of Judah”. Twisting hair into dreadlocks is going against the Babylonians, whose standards of good grooming is keeping one’s hair short. Dreadlocks also symbolize naturalness which is a core aspect of Rastas livelihood. In a social perspective, people with dreadlocks are usually marginalized as they are associated with being primitive and having mental disorders. This does not bother the Rastafari at all. They take pride in their hair as it signifies the Africanism in them (Edmonds, 2012). Diet Rastas believe in producing as well as consuming natural foods, which they refer to as ital (Myers, 2014). Processed foods are associated with Babylonians. Most Rasta men stick to the Old Testament laws about diet, and therefore, keep off pork. Others refrain from meat completely. Rasta men also do not eat food that has been prepared by a woman while on her periods. Other things that they do not consume include alcohol, cigarettes, and hard drugs. Conclusion Rastafari is a culture that borrows a lot from the Bible’s Old Testament. The followers believe that they are Israelites and live according to the way the children of Israel used to live in the Bible. They highly promote Africa’s way of life as the continent is where they came from. They hope to return there someday and live in love, peace and unity without an interruptions from their colonizers, the white people, who they call the Babylonians. Over the years, the culture has become more popular over the world but most followers do not adhere to all the rules and regulations that had been set when it was started. With rising popularity, the Rastafari culture does not seem to be becoming extinct any time soon and it is a great way to promote the African way of life. References BBC, 2009.The Role of Women in Rastafari. BBC Religions. Retrieved from http://www.bbc.co.uk/religion/religions/rastafari/beliefs/women.shtml Clarke, B. (1986). Black Paradise: The Rastafarian Movement. New Religious Movements Series. Wellingborough: The Aquarian Press Edmonds, B. (2012). Rastafari: A Very Short Introduction. Oxford University Press. Grant, W. (2002). Rastafari Culture. Dread Library. Retrieved from https://debate.uvm.edu/dreadlibrary/grant02.htm Myers, G. (2014). 10 Things to know about the Rastafari Beliefs. Listverse. Retrieved from https://listverse.com/2014/01/06/10-things-to-know-about-rastafari-beliefs/ McKeon, L. (2017). The True Story of Rastafari. The New York Review of Books. Retrieved from https://www.nybooks.com/daily/2017/01/06/the-true-story-of-rastafari/ Spencer, W. (1998). Dread Jesus. SPCK Publishing.

vivie72 Dec. 23, 2024, 12:33 p.m.

Persuasive Essay Sample: Rhetor in the article Facebook is Better Without Trump

The article “Facebook is Better without Trump” by Greg Bensinger of the New York Times brings out a strong argument that the former president of the United States should not be allowed to post content on Facebook and other social media sites, because he promotes violence and misinformation. Bensinger possesses some strong persuasive skills and by the end of the article, even I, a self proclaimed liberal who believes everyone is entitled to an opinion no matter how bad it is, was sold-- Facebook is definitely better without Trump. Bensinger presents his argument by utilizing a number of logical, emotional, and ethical appeals with an aim of swaying his readers towards his perspective. This persuasive piece was written on 16th March, 2021, a few months after Donald Trump lost the 2020 presidential elections. During his presidency, Donald Trump was known to run to Twitter and Facebook to give his opinion about various events. On January 2021, Trump was widely blamed for inciting his supporters to raid the Capitol and he did this by posting on the platforms and giving a speech saying that elections were rigged and he should have won. This resulted in the actual capitol attack on January 6th. Following this incident, Facebook placed an indefinite ban on Trump’s account. The article by Bensinger was inspired by the ban and he wanted to convince his audience that it should have been upheld. According to him, Facebook stated that Trump’s posts were dangerous and incited the public to become violent and this went against the company’s policies. Bensinger starts the article by submitting that Facebook has been blocking and deleting posts that go against its policies, including the ones that propagate untruths as well as hateful speech. An oversight board was already reviewing Trump’s suspension and they were to make a ruling whether Trump should keep on posting in the following weeks. Bensinger argued that the board should uphold the company’s decision to keep the former president off the site. Doing otherwise would only encourage Trump and other leaders such as Jair Bolsonaro and Rodrigo Duterte, who are also infamous for posting misinformation, to keep posting. He also argues that Facebook should treat everyone equally and since the company pulls down multiple misleading posts from people everyday, then leaders should also get the same or even stricter treatment. The standards for prominent people on the platform ought to be higher because of the kind of influence they have on the masses. However, Facebook’s algorithms are designed to magnify extreme content that is popular so as to keep users on the site for longer, thus, more profits for the company. Bensinger concludes by admitting that removing accounts for troublesome people is an effective way of stopping dishonest and untruthful content from circulating on social media. Bensinger addresses readers of the New York Times. These would be middle to high class adults in the US, who read the newspaper and are supporters of Trump. Bensinger purposes to convince Trump supporters that he does not deserve to be on social media platforms because all he does is promote misinformation and incite violence. The author uses simple language to ensure that his readers easily understand his point. He probably hopes that people on Facebook, particularly those in the board, get to see the article and be convinced that they should uphold Trump’s ban on Facebook. Bensinger uses three main appeals to present a convincing case. Logical appeal is used to make the author seem more knowledgeable and his argument more reliable. He uses statistics to back his statements. “In just his final year in office, roughly a quarter of his 6,081 posts contained misinformation, lies or harmful rhetoric” (Bensinger, 2021). Statistics play an effective technique to make the readers believe that Trump’s posts cause more harm than good. Presenting facts also demonstrate that the author has carried out extensive research before writing the article, thus, making the information more credible (Long et al., 2020). Another instance of logical appeal in the article is presented as an anecdote evidence where the author submits that in other countries, politicians have used Facebook to promote harming of Filipino citizens as well as the mosques’ destruction and Muslim genocide in Rohingya Myanmar (Bensinger, 2021). This kind of evidence enables the reader to better comprehend Bensinger’s argument as he uses examples to show the effects of bad leadership on social media platforms. The author also uses emotional appeal to persuade his readers. He paints Trump as the worst thing that could happen to social media by attacking his personality. Bensinger hopes to make his audience abhor Trump’s ideologies to the point where they think that he should not be given a chance to post them on Facebook. He calls Trump “dangerous” and says he does not mind violating Facebook’s policies as he has been immune to being blocked for so long. Benginger states “…the company allowed bigoted and provocative posts to remain, such as Mr. Trump’s threat to protesters after George Floyd’s death” (Bensinger, 2021). Mentioning George Floyd’s death makes most of the readers emotional because this particular event left the whole world mourning and angry with the police as well as Trump’s leadership at the time. This statement makes the readers recall how Donald Trump acted insensitive towards the whole situation. Instead of being sympathetic and regretful towards the situation, Trump said that if people started looting during the Black Lives Matter movement, then the police would respond by shooting. This portrays Trump as an apathetic person who does not deserve to be given a chance to redeem himself on the social media platform. Bensinger uses ethos to call out Facebook for not handling hateful speeches from famous people well. He submits that Facebook as well as other social media companies are greedy because they would rather have hateful and dishonest posts go viral and negatively influence people than have decent posts that only result in less screen time, thus, less profits. “Hoping to both have and eat their cake, Facebook and Twitter tried labeling problematic posts with warnings and links to other sites, which few people notice, while doing little to stop the posts’ dissemination” (Bensinger, 2021). This statement makes the reader question Facebook’s ethical values and makes them see that it would only be fair if Trump is kept off the social media site like the “average Joe”for violating its policies. As a member of the editorial team in the New York Times, Bensinger has earned himself some degree of respect and can be trusted as a credible and reliable source of information. Given his career in the media industry, the readers can regard him as an expert in his field, therefore, taking his point of view seriously (Long et al., 2020). One thing that stands out in the article is the serious and disappointed tone of the author. He is disappointed that Facebook has not been serious enough about violation of its policies by famous people. He is also disappointed that the company is actually considering not banning Trump and he thinks that Facebook would be better off without him and other leaders who spread misinformation and hate speech. The author’s choice of words effectively demonstrate this sense of disappointment (Jjgavila, 2021). For instance, he says that if the oversight board restores Trump’s account, then this would be “an affirmation of Facebook’s self-serving policies permitting the most divisive and engaging content to remain”. This choice of words makes Facebook appear selfish, greedy, and dispassionate. In conclusion, Greg Bensinger effectively uses logos,pathos and ethos to convince his audience that Facebook is better without Trump. He has explained that Trump’s insensitive personality coupled with his desire to spread misinformation and his sense of immunity make him post information that can easily cause violence and harm people and for this reason he should be banned from addressing his millions of followers through Facebook. In as much as Bensinger makes a valid point, one is left wondering whether Trump’s First Amendment right is violated by Facebook’s ban. Works Cited Bensinger, Greg. “Facebook Is Better without Trump.” The New York Times, The New York Times, 16 Mar. 2021, https://www.nytimes.com/2021/03/16/opinion/facebook-trump-ban.html. Jjgavila. “Managing Your Tone with Word Choice and Sentence Length.” Business Communication Lab Resources, 6 Oct. 2021, https://bizcomm.uark.edu/managing-your-tone-with-word-choice-and-sentence-length/. Long, Liza, et al. “Persuasive Appeals.” Write What Matters, MSL Academic Endeavors, 18 Aug. 2020, https://idaho.pressbooks.pub/write/chapter/persuasive-appeals/.

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